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This ancient non-canonical text is a late, fictional narrative.
This ancient non-canonical text (although attributed to Nicodemus) is a late, fictional narrative.
This ancient text, although attributed to the same man who wrote a legitimate Gospel account, is a late fictional narrative.
This ancient non-canonical text, although attributed to Philip, the disciple of Jesus, is a late fictional narrative.
This ancient non-canonical text is a late, fictional narrative.
This ancient non-canonical text used by Marcion was a late, heretical alteration.
This ancient non-canonical text, although attributed to someone who would have known Jesus personally, is a late fictional narrative.
This ancient text, although attributed to the same man who wrote a legitimate Gospel account, is a late fictional narrative.
This ancient non-canonical text (although attributed to Judas, the disciple of Jesus) is a late, fictional narrative
Why Shouldn’t We Trust the Non-Canonical “History of Joseph the Carpenter”? | Cold Case Christianity
This ancient non-canonical text is a late, fictional narrative.
